https://inferensi.iainsalatiga.ac.id/index.php/inferensi/issue/feedINFERENSI: Jurnal Penelitian Sosial Keagamaan2023-08-18T01:45:56+00:00Qi Mangku Bahjatullohinferensi@iainsalatiga.ac.idOpen Journal Systems<p>INFERENSI JOURNAL, 1978-7332 (PRINT) 2502-1427 (ONLINE) <br />published by UIN Salatiga has moved to the new web journal URL address: <a href="https://ejournal.uinsalatiga.ac.id/index.php/inferensi"><strong>https://ejournal.uinsalatiga.ac.id/index.php/inferensi</strong></a></p><p><strong><br /></strong></p><p><strong>For Your Info: INFERENSI JOURNAL Migration from OJS 2 to OJS 3</strong><br /> <br />Dear Respected Readers, Authors, Editors, and Reviewers,</p><p>Starting from the Edition of Volume 17 Number 2, Desember 2023 onwards, the INFERENSI JOURNAL has moved its web page from OJS 2 INFERENSI Journal (iainsalatiga.ac.id) to the new one OJS 3 INFERENSI Journal (uinsalatiga.ac.id)</p><p> </p><p>WE HAVE MOVED TO NEW WEB JOURNAL ADDRESS:<br /><a href="https://ejournal.uinsalatiga.ac.id/index.php/inferensi">https://ejournal.uinsalatiga.ac.id/index.php/inferensi</a></p><p>INFERENSI: Jurnal Penelitian Sosial Keagamaan. This journal focuses on social-religious field researches. This journal also aims at bridging the gap between the textual and contextual approaches to social religious studies; and solving social-religious issues. So, INFERENSI invites the intersection of several disciplines and scholars including the humanities and social sciences.</p><p>INFERENSI published twice a year (June and December), always places social-religious in the central focus of academic inquiry field research and invites any discussions as the aim and scopes.</p><p>INFERENSI is a member of Crossref.org since 2012, so each article has its unique DOI number.</p><p>INFERENSI has been granted National Accredition Sinta 2 from Indonesian Directorate General of Higher Education</p><p> </p><p><strong>p-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1180424845&1&&" target="_blank">1978-7332</a> </strong></p><p><strong>e-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1448432485&1&&" target="_blank">2502-1427</a></strong></p>https://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/8891Community-Based Empowerment in The Perspective of Maqāṣid Al-Sharīʿa2023-08-14T09:41:21+00:00Tasya Hadi Syahputritasyahadi23@gmail.comMuhammad Anwar Fathonimfathoni@upnvj.ac.id<p>The purpose of this research is to explore the role of community-based empowerment in the Depok UKMP community. Community-based empowerment as one of the bottom-up economic development is needed to enhance the economic performance of the city of Depok. The economy of Depok has not shown consistent indicators of improvement over the last decade. Accordingly, bottom-up economic development is needed in which the community can participate in it. This research is case study research with a descriptive qualitative approach. The data used are primary data and secondary data. The role of empowerment is analyzed using indicators from al-kulliyyát al-khamsah maqásid alsharí'a to review worldly and ukhrowi aspects. The results of the study indicate that the UKMP community has<br />played a role in empowering its members. Empowerment is perceived in imensions of spiritual, material, educational, and human rights protection. MSMEs can empower themselves through the role of the community to increase their capacities, develop knowledge, create independence, and support economic improvement.</p>2023-08-14T09:41:21+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/9272Social Solidarity and Religious Based Islamic Sufism of Khalwatia Samman Thareqah Community2023-08-14T09:41:21+00:00Muhammad Sabiqmuh.sabiq@unhas.ac.idArisnawawi Arisnawawiaris19n@gmail.comAndi Murnimurniandi28@yahoo.comAbdul Malik Iskandarabdulmalikiskandar00@gmail.com<p>One principle in every Thareqah and deep flow understanding of Sufism that has not been discussed, though it has been attached to various Tarekat flows, both classical and modern, is solidarity social. The present study aims to investigate the solidarity social and identity religious order of Khalwatiyah Samman. By applying a qualitative case study, the data was collected through depth-interview, observation, and documentation review.The study participants applied a purposive technique by pre-determining the participants’ characteristics to obtain the data. The results show that the Congregation of the Khalwatiyah Samman, Maros, represents solidarity social-based Islamic spiritualism. The harmony between the members is the main characteristic of the community. Pilgrims’ submission to the caliph figure becomes socially fundamental for integrity and harmony to prevent disintegration. Two fundamental factors maintain this charismatic leadership, genealogy and scientific genealogy. Both give legitimacy to a caliph’s leadership in a Tarekat. People who want to join the community must pass the first and essential stage, Bai’at. Some stages follow it to maintain solidarity, such as congregational prayer, recitation, and other wider activities. The Congregation of Khalwatiyah Samman is symbolically characterized by wearing a Turban. The Turban has its own story and philosophical value itself. The study implies information on social integration from various stratum and public differences based on spirituality.</p>2023-08-14T09:41:21+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/8577The Belief System Serves as a Disaster Mitigation Mechanism to Preserve the Local Wisdom of the Baduy Tribe2023-08-14T09:41:22+00:00Afifatul A'laafifatulala@gmail.comMukminan Mukminanmukminan@yahoo.co.idDedes Senja Anisfadedessa.dsa@gmail.comAnnisa Priantari Putripriantari18@gmail.comWahyu Faridawahyufarida24498@gmail.com<p>This research aims to explore the belief system that serves as a disaster mitigation strategy in preserving the local wisdom of the Baduy tribe. It is a qualitative study conducted through data collection techniques such as observation, interviews, and documentation. The research findings indicate that the Baduy tribe, residing in the Kendeng Mountains of Banten, faces an uneven and disaster-prone environment, including landslides, floods, forest fires, and environmental degradation. The belief system embraced by the Baduy tribe is known as “Sunda Wiwitan.” It is characterized by the presence of “pikukuh” which serves as a guideline<br />for the community’s interaction with the natural environment. These “pikukuh” consist of rules that emphasize the importance of preserving the natural environment without any alteration. The philosophy contained within the “pikukuh” includes statements such as “Lojor teu menunang dipotong, pondok teu meunang disambung”, “Gunung teu meunang dilebur, lebak teu meunang di rusak”, and “Buyut teu meunang dirobah, larangan teu meunang dirempak.” Each of these philosophies teaches the importance of preserving the environment as a form of disaster mitigation for the Baduy tribe.</p>2023-08-14T09:41:22+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/8982Constructing Human Integrity in the Perspective of Sunda Wiwitan Religious Ethics2023-08-14T09:41:22+00:00Alfonsus Sutarnoalfonsus.sutarno@unpar.ac.idBartolomeus Samhosamho@unpar.ac.idOscar Yasunarioscar@unpar.ac.id<p>This paper examines human integrity from the perspective of local religion of Sunda Wiwitan in Cigugur, Kuningan, West Java, Indonesia. We collected research data using qualitative research strategies through in-depth interviews, participant observation, and literature research. The complexity of humanity is explored and internalized by various groups, including indigenous peoples. Human integrity occurs when there is unity between the physical and spiritual aspects. The physical<br />and spiritual aspects of a healthy and harmonious human being are a marker for humanity that is human (homo humanum) and even has a divine dimension (homo religious). The core of the construction of human integrity in the Sunda Wiwitan Religious Ethics is when there is an attitude of “silih”, or “saling”, i.e, reciprocated acts of kindness toward each other. This attitude is further described as an attitude or behavior of making each other fragrant or silih wangi. This means that humans (must) protect each other’s reputation and do well to others, and that they are motivated to eliminate each other’s weaknesses or shortcomings; humans show the<br />mutual behavior of silih asah (meaning that humans educate one another, are willing to share knowledge, understanding, and skills); humans show a mutual caring behavior or silih asuh (humans protect one another, give to each other, help each other in need and distress); humans love one another or showing the behavior of silih asih. This local wisdom related to Sunda Wiwitan humanism is increasingly relevant for today’s global society in reflecting on the meaning and essence of humanity. </p>2023-08-14T09:41:22+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/8919Cultural Interpretation: The Meaning of Metu Telu Wedding in the Local Tradition of Tanjung Community in North Lombok Regency2023-08-18T01:45:56+00:00Wiwik SetiyaniSetiyaniwiwik10@gmail.comNurhairunnisa Tasrifnisatasrif@gmail.com<p>Marriage is a complex step in human lifecycle. This is not only a form of obligation to fulfill religious orders, but part of the culture and social layers of society that still need to regenerate and improve community development to stay vibrant. This article reveals the uniqueness of the Metu Telu tradition, which strongly upholds the values of marriage. There are two important points in interpreting the marriage tradition of Metu Telu; [1], how is marriage in the Metu Telu tradition prevailing in Tanjung, North Lombok Regency? [2], how is the marriage tradition of Metu Telu interpreted as a local tradition that has aesthetic values? Clifford Geertz, in his work ‘The Interpretation of Culture’ become an analytical tool in interpreting the wedding traditions of the Metu Telu community. This study uses qualitative methods in deepening and strengthening the data analysis. The result of the study shows that; tradition is a social action that includes symbols and gives birth to community identity. The meaning of tradition has historical value that will not be eroded by time. The meaning of wedding tradition of Metu Telu is a symbol of the cultural strength of the local community that is not affected by modern culture. Subjective meaning can lead to inter-subjects that have universal value if the interpretation process is based on local wisdom. </p>2023-08-14T09:41:22+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/8707The Effect of Metacognition and Scientific Attitude on the Success in Forming Sakinah Mawaddah Warahmah Families in Career and Non-Career Women2023-08-14T09:41:22+00:00Duski Ibrahimduski_uin@radenfatah.ac.idSukarno Sukarnosukarno@uinjambi.ac.id<p>This study aims to determine the effect of metacognition and scientific attitudes of family partners in forming a sakinah family. The approach used in this research is descriptive quantitative, which is done by measuring each research variable, then analyzing and describing it so that it is easy to understand. The technique of collecting data is done by survey. Surveys were carried out on all samples in the study to measure metacognition, scientific attitude, and success in forming a sakinah mawaddah warahmah family. The population of this study is women who are grouped into two categories: 1) career women (who work in offices/employees), 2) unemployed women (especially those taking care of the family) in the city of Jambi with a total sample of 100 (50 people in each sample group) taken at random. The instrument used in this study was a set of 30 questions. The answers were measured by respondents using a Likert scale. Data<br />analysis was carried out using SPSS 16 software. The results showed that<br />metacognition ability significantly affects the ability to form a sakinah mawaddah warahmah family with a sig. 0.012 (career women group) and 0.000 (non-career women group). As for the scientific attitude test, career women obtained 0.031 > 0.05, and non-career women obtained 0.019 > 0.05. It shows that scientific attitude significantly affects their ability to form a sakinah mawaddah warahmah family. The F test also shows that the two variables jointly affect the ability to form a sakinah mawadah warahmah family</p>2023-08-14T09:41:22+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/9250The Efforts to Strengthen the Understanding of Religious Anti-Radicalism Among Students in College2023-08-14T09:41:23+00:00Akbar Nur Azizakbar.nur.psc21@mail.umy.ac.idMahli Zainuddin Tagomahli@umy.ac.id<p><em>This paper aims to provide an explanation regarding the interpretation of religious radicalism, the dangers of religious radicalism in higher education, as well as the views of Muhammadiyah and Nahdlatul Ulama on religious radicalism. This research uses a literature review method with a descriptive qualitative approach. This paper shows the results that in the results of the pretest understanding of religious radicalism in undergraduate students of Agribusiness, Faculty of Agriculture, UMY still have an insufficient understanding or around 66.3%. After being given an explanation regarding the material for understanding radicalism, the posttest showed different results, namely rising to 94% of students understanding the meaning and dangers of radicalism in the higher education environment. This shows that undergraduate students of Agribusiness, Faculty of Agriculture, UMY have a complete understanding of religious radicalism. It is hoped that students will have shields so that they are not exposed to the virus of religious radicalism that attacks the university environment. Several steps in efforts to prevent radicalism in the tertiary environment include understanding religious moderation in lectures, holding religious discussions, and preventive and rehabilitative measures.</em></p>2023-08-14T09:41:22+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaanhttps://inferensi.iainsalatiga.ac.id/index.php/inferensi/article/view/9339Strategies of Business Capital, Manpower, and Innovation to Increase Turnover at Surya Mart Through Strengthening Muhammadiyah Leadership2023-08-14T09:41:23+00:00Supardi Supardisupardi@umsida.ac.idSriyono Sriyonosriyono@umsida.ac.idMohammad Rizal Yuliantorizaldo@umsida.ac.id<p>The swift competition within the Surya Mart business, which operates in the retail sector of household products, serves as the focal point of this study. The objective of this research is to ascertain the influence of Muhammadiyah’s business capital, manpower force, innovation, and leadership on its turnovers. This study seeks to assess the enhancement of Surya Mart’s turnover through the following approaches: (1) Examining the impact of the capital variable on the increase in Surya Mart’s turnover. (2) Investigating the influence of manpower on the augmentation of earnings and turnover. (3) Analyze the impact of innovation on the augmentation of turnover. (4) Assess the moderation effect of Muhammadiyah leadership on the relationship between business capital and turnover increase. (5) Evaluate the moderation effect of Muhammadiyah leadership on the relationship between manpower and turnover increase. (6) Examine Muhammadiyah leadership as a moderator of the impact of innovation on turnover increase. This research employs a quantitative approach, utilizing data collection methods including interviews, observations, and documentation. The research employs an incidental sampling technique, wherein the researcher selects population members who are deemed capable of furnishing information to bolster the research objectives. The data were analyzed using Smart-PLS. The analysis results indicate that business capital exerts an influence on turnover, manpower demonstrates a significant impact on turnover, and innovation contributes to affecting turnover. Muhammadiyah leadership does not moderate the impact of business capital on turnover. Similarly, Muhammadiyah leadership does not moderate the influence of manpower on turnover, nor does it moderate the effect of innovation on turnover.</p>2023-08-14T09:41:23+00:00Copyright (c) 2023 INFERENSI: Jurnal Penelitian Sosial Keagamaan